Proverbs 11:15
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Proverbs 11:15
15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
Chapter Context
Proverbs 11 is a wisdom sayings chapter in the Old Testament that explores themes of salvation, wisdom, righteousness. Written during primarily Solomon's reign (c. 970-930 BCE), this chapter should be understood within its historical context: Ancient Near Eastern wisdom literature was common in royal courts for training officials.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-31: Conclusion and application
This chapter is significant because it offers practical wisdom for godly living in a fallen world. When studying this passage, it's important to consider both its immediate context within Proverbs and its broader place in the scriptural canon.
Verse Study
Proverbs 11:15
15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
Analysis
He that is surety for a stranger shall smart for it, and he that hates suretyship is sure. Becoming financial guarantor for strangers (zarim - foreigners, unknown persons) brings trouble. Hating such arrangements provides security. This practical wisdom warns against reckless financial commitments. While generosity is virtuous, wisdom requires discernment - helping those you don't know well through risky guarantees often ends badly.
Historical Context
Suretyship (guaranteeing another's debt) was common in ancient economy but risky - defaulted loans meant the guarantor paid. Proverbs repeatedly warns against such arrangements (6:1-5, 11:15, 17:18, 22:26).
Reflection
- Have you made financial commitments on others' behalf that were unwise?
- How do you balance generosity with prudent financial stewardship?
Cross-References
- Parallel theme: Proverbs 17:18, 20:16