Matthew 27:59
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Matthew 27:59
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Chapter Context
Matthew 27 is a biographical gospel chapter in the New Testament that explores themes of love, mercy, discipleship. Written during the late first century CE (c. 80-90 CE), this chapter should be understood within its historical context: Written when Christianity was separating from Judaism following Jerusalem's destruction.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-66: Conclusion and application
This chapter is significant because it offers practical wisdom for godly living in a fallen world. When studying this passage, it's important to consider both its immediate context within Matthew and its broader place in the scriptural canon.
Verse Study
Matthew 27:59
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Analysis
Wrapped it in a clean linen cloth (ἐντυλίξας αὐτὸ σινδόνι καθαρᾷ)—the Greek sindon refers to expensive fine linen, and kathara emphasizes purity/cleanness. Jewish burial customs required washing the body and wrapping in linen strips with aromatic spices (John 19:40). Joseph's care contrasts with the criminal's normal disposal—no washing, no fine cloth, mass burial.
The clean linen echoes Christ's purity—he who knew no sin (2 Corinthians 5:21) received burial befitting his spotless life. This wrapping also prepared for resurrection—when the grave clothes would be left behind as evidence of supernatural departure (John 20:6-7). The meticulous care shown by Joseph and Nicodemus honored Christ as both man and Lord.
Historical Context
Jewish burial was rushed before Sabbath but still followed custom: washing, anointing with myrrh and aloes (John used 75 pounds—a king's burial), wrapping in linen strips, and a face cloth. The women planned to complete anointing after Sabbath (Mark 16:1). Wealthy families could afford rock-hewn tombs; the poor used caves or earth graves.
Reflection
- How does the 'clean linen' symbolize Christ's sinless nature and qualified sacrifice for sin?
- What does the care shown in burial reveal about how we should honor Christ's body, the church, today?